Cogitating some more on “The Politics of Demarcation” by Paul Newall and Michael Pearl, I understand their dismay when scientists don’t stick to the values they promote. I get it. Paul and Michael want to right some wrongs, and they do so by highlighting scientists’ shortcomings. Shoddy analysis and cherry-picked data are bad and should be attacked. It’s especially hypocritical coming from the alleged paragons of reason. When we see those awful things happen and say nothing, we’re almost as guilty as if we did it ourselves. Irrationality and sloppy logic anywhere is a threat to rationality and sound logic everywhere. Again, I get it. I too have made similar arguments.
Paul sums up the attitude here (emphasis added):
Ultimately what this discussion suggests is that if the adoption and use of poor arguments is to be lamented when undertaken by those advocating intelligent design, surely those opposing it must hold themselves to a higher standard?
However, is the Creationism/ID issue the sort of circumstance that warrants the abandonment of the principle of philosophical rigor?
Noting that the setting is a legal/political one does not itself justify the abandonment by philosophers of the devotion to argumentative rigor to which they are presumed to be devoted. The Creationism/ID matter is anything but a harrowing circumstance; so, as exactly what are philosophers operating when they so willingly sacrifice the philosophical for the sake of the political? Are they anything more than window dressing?
Although I’ve done so myself, I’m starting to think this is a bad approach. Why exactly should scientists hold themselves to a higher standard? If the standard in question requires them to always make rigorous arguments, it’s clear that scientists never subscribed to it. In this context their highest standard is preventing ID from being taught in science classrooms.
The window dressing comment similarly misses the point. It’s not that scientists don’t value rigor. It’s that sometimes other things are more important. Like everyone else, scientists have context-sensitive desires and goals. At times these desires and goals conflict. Philosophical rigor is not the only, or even highest, principle.
We keep expecting scientists to be different than anyone else. For our public invocations of precision, evidence, and logic to be applied to everything we do, all the time. But why should this be so? When have scientists ever been uniformly consistent in this regard? Does anyone actually maintain an existence of strict, perpetual rationality? Perhaps the biggest change in my thinking over the past couple years has been my often grudging acceptance that I cannot do this. I don’t think anyone can.
I know we all want more intelligent, rational public discourse. Discourse that abides by some basic rules of logic and evidence. Unfortunately, this situation does not exist, and never has existed. In our frustration at those who violate these precious rules, who thwart our attempts to improve public debate, we take on a familiar role. We attack their arguments, emphasize their flaws, accuse them of duplicity. We keep fighting this fight even though we know there will always be too many fallacies, distortions and misconceptions to respond to. Those of us who care for public rationality know we’re in a losing battle.
Perhaps the futility of this battle is a sign it shouldn’t be fought in these terms to begin with. (I’m thinking as I write here, so bear with me.) Careless, bad arguments are an indelible feature of democracy. They will always be there. So perhaps the better way improve public discourse is not only to criticize these bad arguments. We should also acknowledge that there will be times when we all have to argue for something we deeply care about. And in those instances, it’s likely that our arguments will not be completely rational or logical. We are human after all. The exigencies of fighting for our values will ultimately trump academic concerns for reason.
This painful process of accepting our own irrationality should, I hope, temper the outrage when we recognize it in others. Yes, we still should criticize bad arguments, and especially from those who should know better. And yes, we still should note when scientists don’t live up to their standards. When we make such accusations, however, we should do it with the knowledge that at times we too exhibit such hypocrisy. It happens to all of us.